- 1. The Importance of the Incarnation.
- 1. The Importance of the Incarnation | neugusrygelour.cf.
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When people look at mankind, they look with human vision, and they use things such as human knowledge and human rules and theories as a measure. When God looks at mankind, He looks with divine vision, and He uses His essence and what He has and is as a measure. This scope includes things that people cannot see, and this is where God incarnate and corrupt humans are entirely different. This flesh is unlike any man that is of the flesh.
- Jesus Christ, Incarnation and doctrine of Logos.
- The Incarnation of Jesus Christ.
This difference is because Christ is not of flesh and blood but is the incarnation of the Spirit. He has both a normal humanity and a complete divinity. His divinity is not possessed by any man. His normal humanity sustains all His normal activities in the flesh, while His divinity carries out the work of God Himself. Be it His humanity or divinity, both submit to the will of the heavenly Father. The substance of Christ is the Spirit, that is, the divinity.
Therefore, His substance is that of God Himself; this substance will not interrupt His own work, and He could not possibly do anything that destroys His own work, nor would He ever utter any words that go against His own will. Therefore, the incarnate God would absolutely never do any work that interrupts His own management.
This is what all man should understand. Given that God becomes flesh, He realizes His substance within His flesh, such that His flesh is sufficient to undertake His work. It cannot be commingled with work from any other age.
And since God becomes flesh, He works in the identity of His flesh; since He comes in the flesh, He then finishes in the flesh the work that He ought to do. Be it the Spirit of God or be it Christ, both are God Himself, and He does the work that He ought to do and performs the ministry that He ought to perform. The substance of God itself wields authority, but He is able to fully submit to the authority that comes from Him. Be it the work of the Spirit or the work of the flesh, neither conflicts with the other.
The Spirit of God is the authority over all creation. The flesh with the substance of God is also possessed of authority, but God in the flesh can do all the work that obeys the will of the heavenly Father. This cannot be attained or conceived by any man. God Himself is authority, but His flesh can submit to His authority. Anyway, God Himself does His own work; He neither interrupts nor interferes, much less carries out work that is mutually conflicting, for the substance of the work done by the Spirit and the flesh are alike.
Be it the Spirit or the flesh, both work to fulfill one will and to manage the same work. Though the Spirit and the flesh have two disparate qualities, their substances are the same; both have the substance of God Himself, and the identity of God Himself. God Himself has no elements of disobedience; His substance is good.kamishiro-hajime.info/voice/localisation/localiser-un-iphone-icloud.php
The Incarnation: A Christian Battleground
He is the expression of all beauty and goodness, as well as all love. Even in the flesh, God does not do any that disobeys God the Father. Even at the expense of sacrificing His life, He would be whole-heartedly willing and make no other choice. God has no elements of self-rightness and self-importance, or those of conceit and arrogance; He has no elements of crookedness.
Topic 9: The Incarnation
All that disobeys God comes from Satan; Satan is the source of all ugliness and wickedness. The reason that man has qualities alike those of Satan is because man has been corrupted and worked on by Satan. Christ has not been corrupted by Satan, hence He has only the characteristics of God and none of those of Satan. No matter how arduous the work or weak the flesh, God, while He lives in the flesh, will never do anything that interrupts the work of God Himself, much less forsake the will of God the Father in disobedience.
Topic 8: Jesus Christ, True God and True Man
Though He has the identity of God Himself, He still seeks the will of God the Father, and fulfills what is entrusted to Him by God the Father, from the perspective of the flesh. This is something that is unattainable to man. That which comes from Satan cannot have the substance of God, only one that disobeys and resists God. It cannot fully obey God , much less willingly obey the will of God.
All man apart from Christ can do that which resists God, and not one can directly undertake the work entrusted by God; not one is able to regard the management of God as their own duty to perform. Submitting to the will of God the Father is the substance of Christ; disobedience against God is the characteristic of Satan.
These two qualities are incompatible, and any who has the qualities of Satan cannot be called Christ. The reason that man cannot do the work of God in His stead is because man does not have any of the substance of God. The humanity of Christ is governed by His divinity. Though He is in the flesh, His humanity is not entirely like that of a man of the flesh. He has His own unique character, and this too is governed by His divinity. His divinity has no weakness; the weakness of Christ refers to that of His humanity. To a certain degree, this weakness constrains His divinity, but such limits are within a certain scope and time, and are not boundless.
When it comes time to carry out the work of His divinity, it is done regardless of His humanity. The humanity of Christ is entirely directed by His divinity. Aside from the normal life of His humanity, all other actions of His humanity are influenced, affected and directed by His divinity. Though Christ has a humanity, it does not disrupt the work of His divinity.
This is precisely because the humanity of Christ is directed by His divinity; though His humanity is not mature in His conduct before others, it does not affect the normal work of His divinity. When I say that His humanity has not been corrupted, I mean that the humanity of Christ can be directly directed by His divinity, and that He is possessed of a higher sense than that of the ordinary man. His humanity is most suited to being directed by the divinity in His work; His humanity is ablest to express the work of the divinity, as well as ablest to submit to such work. As God works in the flesh, He never loses sight of the duty that a man in the flesh ought to fulfill; He is able to worship God in heaven with a true heart.
He has the substance of God, and His identity is that of God Himself. It is only that He has come to earth and become a created being, with the exterior shell of a created being, and now possessed of a humanity that He did not have before; He is able to worship God in heaven.
This is the being of God Himself and is inimitable to man. His identity is God Himself. What He asks of man is precisely His own being; He has already achieved all that He asks of man prior to asking such of them. He would never make demands of others while He Himself gets free from them, for this all constitutes His being.
The Incarnation: A Christian Battleground
Regardless of how He carries out His work, He would not act in a manner that disobeys God. No matter what He asks of man, no demand exceeds that which is attainable by man. All that He does is doing the will of God and is for the sake of His management. The divinity of Christ is above all men, therefore He is the highest authority of all created beings. This authority is His divinity, that is, the disposition and being of God Himself, which determines His identity. Therefore, no matter how normal His humanity, it is undeniable that He has the identity of God Himself; no matter from which standpoint He speaks and howsoever He obeys the will of God, it cannot be said that He is not God Himself.
God continues His utterances, employing various methods and perspectives to admonish us about what we should do while at the same time giving voice to His heart. His words carry life power, show us the way we should walk, and enable us to understand what the truth is.
We begin to be drawn by His words, we begin to focus on the tone and manner of His speaking, and subconsciously we begin to take an interest in the innermost feelings of this unremarkable person. This way of being and of having belongs to no ordinary person, nor can it be possessed or attained by any corrupted human being.
He shows tolerance and patience possessed by no ordinary person, and His love is not something with which any created being is endowed.